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Preface

 

Compaing with the Quran

 

Compaing with the hadithes

Compaing with the Holy Bible

Major invisible

 

Gods words 1

 

Gods words 2

 

 

Great invisible

Comparing with the Gods words

EMAM MAHDI martyred with four companions persons or lovers of Him with a dagger in Arbil (city) on the date 0f 1|2-2-1992 as , has been pointed it at presents [ safa 1992 ] and another present - and his sacrified accompanying with great sacrificing or sufferring it means that he becomes devoted with his sacrified infact that Great or Glorious or Exalted God has destined gread sacrificing for him and that is refer to reduced man in Qoran and this is a basis for passing from a devine test or examination to find and take that place of man . EMAMAT is like as ESMAEEL saving from great sacrificing test , and choosing the Ebrahim prophit for EMAMAT ofter ten times of his testing ; and for EMAM MAHDI (be upon him) had been destined two invisible that first invisible of him was hiding from away Baesian eyes and their spies beside Forat river about nine months that were link and in touch with him their besides & family only and their connector or linker between him and people . accordingly had been pointed it at presents , it means that he remains for about nine months - that it has been inspired to him with turkish and kurdish language ! - But with major invisible points to him with this presents - so I will dwell or settle you with death -1- only with death -2- then we send him to deadly city (graveyard) -3- the date of inspirations - so I will dwell or settle you with initial death and that is a test and examination . it,s clearly was pointing in the margins of Allah words first volume like as ; that inspiration implicated to me from a bird angel on the date of 28/8/1990
it means that inspiration give or get me from an angel way that he was flying or he was in the case of flyingly correctly , and its purpose for flying coming down from heavenly world and speed from lateral movement hangingly and taking slowly vibrations state until it,s possible to find for me that to connect with that world that linking or connecting with material world from that heavenly world , becomes silence and slow from lateral movement of highly vibrations . and at that state I saw an angel was coming to me in the case of coming down its wings went down in its stomach wrote something for me with persian language later on [ he has been hung up about humanity ] and implicated me later that - in large Arbil takes place for him - the date of each two inspiration 28/8/1990 . there are many points to the state of happening or occurring link if God willing or pleases taking up me with grave problem point (die) , that is an end affair if God willing or pleases ( devine test or examination) . covered . oh my Glorious God (make) easy for me the pain of stabbing with a dagger with your great permmission and becomes manifast or reveal . from noon on . for 11 (eleven) p.m. clouds of sky pregnants with rain, untraceable , ( it,s not clear murderer and agents or causes of murder ) oh my high or Glorious or sublime God presents your bloody drama for your creature - the whole people of the region or all of the people of region were witness of dispute .
The date of inspirations orderly are : 28/8/1990 ; 3/4/1991 ; 13/5/1990 ; 30/3/1990 ; 17/7/1990 ; 28/10/1990 ; 1/3/1991 ; 13/5/1991
In the other present there is a point to the place of burial and then his exit - our revolution is in Sangsar (city) - and he has been dwell or settle for choosing or electing for doing great important divine affair in Sangsar of graveyard , however it has came at/in present - and in/at another present has came this is and this goer to bury or underline and joined with superior companion comes from new Iraq , however our God point it to in Qoran indeed that " who is that comes back that descended refreshing water for you ? " infact this is the guide of saving way and alive water and coming of it is initial silence and rest , However it was pointing in another present it means that sacrificing EMAM and his four companions is the initial of relax ! ( inspiration point from another view is that the number of companions of the cave we five correctly . ) so their reviving reueals their beautiful because it,s remember this point in some presents . praise to my God alive me and make me beautiful with it from people - I will alive and makes me beautiful with it ... so tath is a devine promise infact that reach to ful filment that his order to be make it indeed . howcver was pointing its raring in/at presents - praise for God I will alive me or born me ( there is no born ofter death ) comes back MOSTAFA - the date of inspirations 3/10/1990 ; 9/2/1992
" oh my God I want you life or life time ; Dose MAHDI become alive or revive . "

Comparing with the Quran

SOME MORE HADITHES CONCERNING IMAM MAHDI ( peace be upon him )
1-[ One day we shall gather from evrypeople a troop ] sura : Naml , verse : 83 . Ali son of Ibrahim has narrated to us , from his father , from son of abi omeir , from I mad , from abi abdullah ( peace be upon him )saying : what are people saying concerning this verse : [ one day we shall gather to gether from every people atroop ] , I said : they say : it is about the day of resurrection , he said : it is not as they say , but that is about returning ( to this world ) is god gather together from every people atroop and neglect others , but this verse is about resurrection : [ and we shall gather them all together , nor shall we leave out any one of them ] sura : kahf , verse : 47 . and his speech : [ But there is a ban on any population which we have destroyed : that they shall not return ] sura : anbia , verse : 95 . then sadiq ( peace be upon him ) said : any population which god has destroyed by penalty they will not return in the returning but they will return in the day of resurrection and those who were sincere toward faith or atheism and those who didn,t destroyed by the penalty , will return [ in this world ] . explanation of [ Burhan ] by : sayed hashim al-bahrani , beirut ; volume : 1 , page : 39 .
2-Ali son of ibrahim from his father , from son of abi omeir , from abdullah son of maskan , from abi abdullah ( peace be upon him ) about god,s speech : [ Be hold ! god took the convenant of the prophets , saying : I give you a book and wisdom , then comes to you an apostle , confirming what is with you ; to believe in him and render him help ] he said : all the prophets of god will return to this world to help emir of the believers and it is his speech ( to believe in him ) means the apostle of god ( god,s blessing and peace be upon him ) and ( to render him help ) means emir of the believers ( peace be upon him ) and there are many examples , as god has promised the twelve imams to return and help them , so he says : [ god has promised , to those amony you who believe and work righteous deeds , that he will of a surety grant them in the lond , in heritance ( of power ) , as he granted it to those before them ; that he will establish in authority their religion - the one which he has chosen for them ; and that he will change ( their state ) after the fear , in which they ( lived ) to one of security and peace : they will worship me ( alone ) and not associate aught with me ] sura : nur , verse : 55 . this will happen when they will return to this world , and his speech : [ And we wished to be gracious to those who were being depressed in the land , to make them leaders and make them heirs and to establish a firm place for them in the land ] sura : qasas , verses : 5-6 . and all these things will happen in returning . the previous source , volume : 1 , page : 40 .
3-Ali son of ibrahim from his father , from ahmad son of nazar , from humar son of shamr , he said : I mentioned the name of jabir to abi jaafar( peace be upon him ) , then he said : god well-please jabir , he had reched to adegree in knowledge that he know the interpritation of this verse : [ verily he who ordinated the quran for you , will bring you back to the place ] , sura : qasas , verse : 85 . means returning and there are many examples . the previous source , volume : 1 , page : 40 .
4-Ali son of ibrahim has said : there is guidance in god,s book , as this declearation : [ who believe in unseen ] . sura : baqara , verse : 3 . he said : they have belief in resurrection and gathering and the promise and the promised one . the previous source , volume : 1 , page : 56 .
5-The explanation of imam abi mohammad askari about god,s speeh : [ who believe in the unseen ] . imam ( peace be upon him ) said : means what is invisible of their senses of matters that bind belief to them , such as , resurrection , accounting , paradise , hell , monotheism , and other things that cannot be seen , but you could know them evidences which god has put them as amark of their being reality , like : adam , eve , idris , noah , and abraham , and the prophets that we should believe in them , as they are god,s evidences , although they didn,t see these things but they belived in them , so they believed in the unseen , : [ and who hold the hour ( of judgment ) in awe ] sura : anbia , verse : 49 . the previous source , volume : 1 , page 57-58 .
6-Imam sadiq ( peace be upon him ) said : O ! aba basir , blessed be to the followers of our qaem [ means mahdi ] , they are waiting him in the time that he is not amony them , and obeying him when he will appear , they are friends of god , behold ! verily on the friends of god there is no fear , nor shall they grieve . the previous source , volume : 2 , page : 564 . [ in the explanation of ( sura : anham , verse : 185 ] .
7-[ They say : why is not a sign sent down to him from his lord ? say : the unseen is only for god ( to know ) , then wait you : I too will wait with you ] sura : yunis , verse : 20 . Ibn babawaia , said : ali abi ahmed Dqan narrated to us ... from yahia son of abi qasim , he said : someone asked imam sadiq ( peace be upon him ) about god,s speech : [ A . L . M . that one is the book ; in it is guidance sure , with out doubt , to those who fear god ; - who believe in the unseen ] sura : baqara , verses : 1-2-3 . he said : those who fear god is the followers of ali and the unseen is argument Qaem ( means mahdi ) and the witness for this is god,s speech : [ they say : why is not a sign sent down to him from his lord ? say : the unseen ... ] the previous source , volume : 2 , page : 181 .
8-Ibn babawaia , from maaud ... from ahmed son of mohammad son of abi basir , said : imam Raza said : how good patience is ! in waiting , imam al-mahdi,s appearing ; aren,t you heared god,s speech , saying : [ and watch you ! for i too am watching with you ! ] sura : hud , verse : 93 . and : [ wait you then : for i , too , will wait with you ] sura : yunis , verse : 102 . so you have to be patience , for his appearing will come at the time of hopelessness , infact those who passaway before you were more patient than you . the previous source , volume : 2 , page : 181 .
9-Ali son of ibrahim : god,s speech : [ nay , they charge with falsehood that whose knowledge they cannot compass , even before the elucidation ( interpretation ) there of has reached them , [ means till now the elucidation ( or interpritation ) hasn,t reached them ] thus did those before them make charges of falsehood ] sura : yunis , verse : 39 . he said : it is about returning ( to this world ) . the previous source , volume : 2 , page : 186 .
10-Ali son of ibrahim , about god,s speech : [ if they charge you with falsehood , say : my work tome , and yours to you ! you are from responsibility for what i do ... till his speech : and refused to recieve true guidance .] it is firm , then he says : [ whether we show you o ! mohammad some part of what we return them , ( in returning and qaem,s resurrection ) , or we take your soul to ( our mercy ) , ( before that ) in any case , to us is there return : vltimately god is witness to all that they do ] the previous source , volume : 2 , page : 186 .
11-[And the unbelievers say : why is not a sign sent down to him from his lord ? but you are truely a warner , and to every people aguide ] sura : raad , verse : 7 . ibn babawaia ... from saada , he said : we were with sadiq ( peace be upon him ) , their hadith is long about the explanation of this verse - till he says : if nothing will remain of this world only one day , god will leng then that day till our qaem will appear from the family of the prophet , there will be sedition amony our followers and confusion about his being absent , and god will stable faithful ( on his convenant ) , o ! god help them . the previous source , volume : 2 , page : 279 .
12-Ibn fari , in ( rewza tul waazin ) , imam sadiq ( peace be upon him ) has said : when our qaem resurrected , he will run people through david,s rule , so there is no there is no need to proof , god will inspire him so he will judge through his knowledge , and he will aware people of what they have hidden it , and he knows both his friend and his enemy through their marks , god says : [ behold ! in this are signs for those who by tokens do understand - and it is a permanent road ] . the previous source , volume : 2 , page : 351 . in the explanation of ( sura : hajar , verse : 75-76 ) .
13-[ They swear their strongest oaths by god , that god will not raise up those who die : nay , but it is apromise ( binding ) on him in truth : but most amony mankind realise it not ] . sura : nahl , verse : 38 . A- mohammad son of yahqub , from sahl , from mohammad , from his father , from abi basir , he said , i told abi abdullah ( peace be upon him ) : they swear their strongest oaths by god , that god will not raise up those who die , nay but it is apromise ( binding ) on him in truth , but most among mankind realise it not ] . he said : what was said about this verse ? o ! aba basir : I said : the pagans reject and swear to the apostle of god ( god,s blessing and peace be upon him ) that god will not raise up those who die , then abi abdullah said : woe to who said this , are the pagans swear by god or by lat and uzza , so i said : please tell me the truth ? he said : o ! aba basir , when our qaem will resurrect god will raise up a difinit people of our followers who their swords are on their shoulders ( means the are ready ) then a people of our followers who did not die will know the news , then they will say , so and so , so and so , so and so , are raise up from their graves with qaem , so a group of people of our enemies will know the news and they will say : o ! the followers what a big lie you do ! this is your government and you tell lies , no , by god they didn,t raise up those people , and they will not resurrect till the day of the resurrection , so god narrated their speech : they swear their strongest oaths by god , that god will not raise up those who die ... B- Iiashi has meantioned it in his explanation . C- from abi abdullah salih son of haitham , said : i asked aba jaafar ( peace be upon him ) about god,s speech : [ all creatures in the heavens and on earth have , willing or unwilling , bowed to his will ( a ccepted Islam ) ] sura : al-imran , verse : 83 . that is when ali says : i am the nearest person to this verse [ they swear their strongest oaths by god that god will not raise up those who die : nay , but it is apromise ( binding ) on him in truth , but most amony mankind realise it not , -( they must be raised up ) in order that he may manifest to them the truth of that wherein they differ , and that the rejecters of truth may realise that they had indeed ( surrendered to ) falsehood - for to anything which we have willed , we but say : the word , "Be" , and it is . ] sura : nahl , verse : 38-39-40 .
14-[ Nor take life- which god has mode sacred - except for just cause . and if angone is slain wrongfully , we have given his heir authority ( to demand qisas or to forgive ) but let him not exceed bounds in the matter of taking life for he is helped ] . sura : bani Israel , verse : 33 , abu qasim jaafar son of mohammad son of qulawia , from mohammad son of hasan son of ahmed ... from mohammad son of sanan , from a man , said , i asked aba abdullah ( peace be upon him ) about the mentioned verse , he said : he is qaem of mohammad,s family ( peace be upon them ) . the previous source , volume : 2 , page
15-[ You would have deemed them a wake , whilst they were asleep ] sura : kahf , verse :18 , ibn farsi, imam sadiq ( peace be upon him ) said : twenty seven man of the people of moses who guid and do justice in light of truth , will come to mahdi ( qaem ) from the back of the kaaba , and seven of the companions of the cave and yushih son of nun and abu dajana al-ansari and miqdad son of aswad and malik al-ashtar , so they will be his helpers and his commanders . the previous source , volume : 2 , page : 460 .
16-[ So they stayed in their cave three hundred years and ( some ) add nine ( more ) ] sura : kahf , verse : 25 . al-Iiashi , from jabir , said : I heared aba jaafar ( peace be upon him ) saying : by god , a man of the family of the prophet will possess the world , after his death , for three hundred years and ( some ) add nine ( more ) , he said : i asked him : when this will happen ? he answered << after qaem,s death >> , he said : i asked him , is there will be turmoil after his death ? he answered : yes , ... then he will come forth with victory to this world asking for his blood and his companion,s blood , so he will kill and capture ... and god will make his order good , and he will possess the world ... ] the previous source , volume : 2 , page : 465 .
17-[ They ask you concerning zul-qarnain. say , I will rehearse to you something of his story ] sura : kahf , verse : 83 .
A- ibn babawaia , from .... from jabir son of abdullah al-ansari , he said : i heared the apostle of god ( god,s blessing and peace be upon him ) saying : zul-qarnain was a righteous servant , god has made him an argument above his nation for worshiping god and asked them to fear god , they hit him at the first age and he disappeared among them , till they said : he has died or perished , or he is travelling alone which vally ? then he appeared and returned to his nation , once a gain they hit him , and there is someone amony you on his nature , and god established his power on earth , and he gave him the ways and the means to all ends , and he reached east and west , and god will continue his nature in our qaem of my children , and god will help him to reach east and west on the earth , he will flaten all plains and places and mountains which zul-qarnain has flatened them , and god will discover the all treasures and metals , and he will help him through fear , so god will fill the earth with equity and justice by him as it is filled with unjustice and tyranny . the previous source , volume : 2 , page : 482 .
B- ibn babawaia, from ...from asbagh son of nubata , he said : ibn kawa asked ali ( peace be upon him ) , while he was speaking on the platform , he said : o ! emir of believers , tell us about zul-qarnain : was he prophet or king ? and tell us about his ( two horns ) two ages , were they made of gold or selver ? ali told him : he was neither prophet nor king , and his ( two horns ) ages were not made neither of gold nor of selver , but he was aservant , he loved god and god loved him , god guided him and he obeyed god , they called him zul-qarnain ( means the owner of to ages ) because he invited his nation for worshiping god , and they hit him at his first age , so he dis appeared amony them , then he appeared and turned to his nation , once again they hit him , and there is the same example among you . the previous source , volume : 3 , page : 13 .
18-[ And we bestowed of our mercy on them and we granted them the tongue of truth , ali ] sura : mary , verse : 49 . means through ali son of abi talib ( peace be upon him ) , because abraham prayed god to grant them lofty honour on the tongue of truth in others , so god granted isaac and jacob the tongue of truth , ali . and ali has told us that qaem is eleventh of his children , and he is mahdi who will fill the earth with equity and justice as it is filled with unjustice and tyranny , and that he will have abcense and suprising , many people will misguide about him , and others will be guided , and he is being as he is a creature . the previous source , volume : 3 , page : 13 .
19-[ To those against whom war is made , permission is given ( to fight ) because they are wronged ; and verily , god is most powerful for their aid ] sura : hajj , verse : 39 . mohammad son of abas , from ...from abi jaafar ( peace be upon him ) about god,s speech ( hajj -39 ) , he said : it is about qaem and his companions . the previous source , volume : 3 , page : 93 .
20-[ Those who will be gathered to hell ( prone ) on their faces , they will be in anevil plight , and , as to path most astray ] sura : furqan , verse : 34 . mohammad son of naamani in ( gheiba ) in along hadith ... mahdi is of ali,s children , he looks like jesus very much in quality and behaviour and in characteristice and dignity , god will granl him what he has granted to the prophets ... he has an absence like the absence of joseph , and also he has returning as jesus returning , he will appear after his being absence , meanwhile ; with rising the red star , and destroying zawra means rei , and the sinking down of mazwra means bagdad ... . the previous source , volume : 3 , page : 166 .
21-[ One day we shall gather together from every people atroop of those who reject our signs , and they shall be kept in ranks ] sura : naml , verse : 83 .saad son of abdullah , from aba basir , he said : abu jaafar ( peace be upon him ) said : the people of Iraq deny returning ( to this world ) , aren,t they recite Quran , says : [ one day we shall gather together from every people atroop ... ] . the previous source , volume : 3 , page : 211 .
22-[ Verily he who ordained the quran for you , will bring you back to the place ] sura : qasas , verse : 85 . ali son of ibrahim ( qumi,s explanation ) from abi jaafar ( peace be upon him ) , he said someone asked him about jabir ( god well-please him ) , abi jaafar said he reached to a place in understanding , that he know the interpretation of the mentioned verse means returning ( to this world ) . the previous source , volume : 3 , page : 229 .
23-Abu jaafar mohammad son of jarir tabari in ( masnad fatima ) , from abi abdullah ( peace be upon him ) about god,s speech : [ on that day shall the believers rejoice - with the help of god ] sura : rum , verse : 4-5 . he said : in their graves , through qaem,s resurrection .
24-[ And god has made his bounties flow to you in exceeding measure , ( both ) seen and unseen ] sura : luqman , verse : 20 . ibn babawaia , from moses son of jaafar ( peace be upon him ) , he said : the seen bounty is the present imam and the unseen bounty is the abcent imam ... he will disappear infront of people,s eyes by himself ... and he is the twelfth imam of us ... then he will appear , and fill the earth with equity and justice as it is filled with unjustice and tyranny . the previous source , volume : 3 , page : 277 .

Comparing with the Holy Bible

1-The Holy Bible , the new testament , Revelation : 5 , Page : 1861-1862 " the Scroll and the lamb " [ 1 Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals . 2 And I saw a mighty angel proclaiming in a loud voice , " who is worthy to break the seals and open the scroll ? " 3 But no one in heaven or on earth or under the earth could open the scroll or even look inside it . 4 I wept and wept because no one was found who was worthy to open the scroll or look inside . 5 Then one of the elders said to me , " do not weep ! see , the lion of the tribe of judah , the root of david , has triumphed . hi is able to open the scroll and its seven seals . "] , [ And they sang a new song : " you are worthy to take the scroll and to open its seals , because you were slain , and with your blood you purchased men for god from every tribe and language and people and nation .
2- The Holy Bible , the new testament , Revelation : 19 , Page : 1878 "[ 12 His eyes are like blazing fire , and on his head are many crowns but he himself . 13 He is dressed in a robe dipped in blood , and his name is the word of god . ]
COMPARING :
It has been pointed in/at presents , however : the date of inspirations that is refer and point to merits seal that the end of the prophetic is upon 0n the hand of worthy mankind and deserving to give it and justification is another name of the book . It means with patience . Human being was undrestanding real life and with perception of that real fact ; there was no trying that values and all discomfortables with highly griefs and sorrows were putting on the state for eternal lifetime for that not to be a trailor man and his trying set only for stability of life as , He or she was become to devoted equitable ( fair man ) on the right and justice serving ; in another present has came - God has rivived me on Davood prophit - and in another present - and his sacrified accompanying with great sacrificing or sufferring :
present or gift : you are spirit and his word -
present or gift : devine reserve - be secure on mercy and permanent in conviction and assurance - , and in another present - " Martyrdom will be alloted MAHDI If God willing or pleases . "

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